Linking African American families and other histories. Check out daily posts @goodgenesgenealogy on wordpress, fb, twitter and via firstname.lastname@example.org. Also check out @goodgenesgenealogy on wordpress
You have to be somewhat of a detective to capture Black genealogy to share the best histories of our ancestors.
As we seek clues to establishing our black ancestry ties, always turn to the non-traditional sources such as this playlist from the nation’s first black-owned and operated radio station that was found in my hometown, KOWH-AM/FM.
This particular play list of February 1972 is more than a ranking of the top tunes among black radio listeners. It provides the first and last names, the titles and photos of the DJs and management involved in KOWH-AM/FM’s day-to-day operations.
There are a lot of themes and other nuisances associated with this playlist. For example, you can tell that there was a background sheet as the “Sound of Soul” and “Soul Men” are among the best placed graphics. The sheet was obviously placed in a typewriter as the strong impressions reveal the strength of the stroke keys.
You have to be somewhat of a detective to capture Black genealogy to share the best histories of our ancestors.
Family kudos: My Dad, Dr. Rodney S. Wead, was the initiator of KOWH-AM/FM. He was able to convince other folk to raise the $500K capital needed for the downpayment of the radio station in the early 1970s. The result was a world-class radio station that I loved.
Celebrating XiXiZeta’s annual Zeta Phi Beta Sorority, Inc. Finer Womanhood Celebration at St. Paul AME Church, Lithonia, GA
On the 3rd Sunday morning in February 2021, when members of my sorority gathered for our annual “Finer Womanhood” worship service, special African American history lessons were delivered in song and sermon. Zeta Phi Beta Sorority, Inc., XiXiZeta Chapter members, among the congregants in virtual settings and socially distanced vehicles, received valuable tips on life’s “chain breaking.”
When the Dr. (Medical) Rev. Marvin L. Crawford was a child, his grandmother would tell him a story about her father Joshua (pronounced Josh-u-ay) who was a slave in 1863 when the word was passed around that slaves are being set free.
The day after that announcement, Joshua was said to get up on a table and dance to the tune of a fiddler. When the year was coming to an end and New Year’s Eve arrived, gatherings of slaves “watched all night long” and at about 12:01 a.m., Pastor Crawford’s grandmother told him that the people shouted for they knew the Emancipation Proclamation would set them free from the chains of the enslaved.
“Let the chains fall off,” extoled Pastor Crawford, pastor, preacher and physician from atop his outdoors perch with the south DeKalb County (Ga) community landscape in the background.
This Sunday morning, I am visiting one of my favorite churches, greatest congregations and perhaps the hardest and smartest-working pastor in the metro Atlanta area. An Associate Professor, The Morehouse School of Medicine, who directs 3rd and 4th year students during their training at Grady Memorial Hospital in Atlanta, also ensures that his church operates a food pantry and serves the community in countless ways.
As vehicles traveled by and the cold day’s sunshine broke through, Pastor Crawford told the virtual and in-car congregants that they must be like the ancestors and Peter, whose story of jail bondage by King Herod is found in Acts 12. Peter was imprisoned by the King, who was a Jewish man, because Peter was a Christian.
“The Herods of our do the same thing” as King Herod, said Pastor Crawford. The persecution that Peter and other Christians received by the King was similar to voter suppression, quieting of voices of women, Blacks and others. It is found in the proposed laws to restrict absentee voting. The Herod affect is evidenced in the deaths of civil rights leaders, George Floyd and Ahmad Aubrey, Pastor Crawford asserted.
The goal of the chains is to “destroy movements … make voting hard and close the doors on you,” preached. Yet, watch, fight and pray.”
Peter’s prayers and those of his church members gathered at John Mark’s mother, Mary’s home,” freed Peter. The Bible reveals that angels appeared while he was asleep and removed the chains. They asked people to put on his own clothes and sandals, arise and walk out of the prison with them guarding him on each side. The prison guards did not touch him, the prison gate opened and he walked humbly and triumphantly to the place where the “saints” gathered in prayer.
Be like Peter and do not become jealous or revengeful for “that is not as God has made you. Those are not your clothes. Those are someone else’s clothes. Pull off the prison clothes ….”put on your own clothes and live,” Pastor Crawford emphasized.
He gave examples of what keeps individuals chained in their inward prisons, bondage-like.
We are marching in the light of God, We are marching in the light of God, We are marching in the light of God, We are marching in the light of, The light of God, We are marching, marching, We are marching, marching, We are marching in the light of, The light of God, We are marching, marching, We are marching, marching, We are marching in the light of God.
One of my favorite government sources for genealogy research is the Library of Congress. The listing of library media is dated, to be sure. However, the information about our ancestors is relevant.
“The following publications include several pictures from our files and can thus be of help in locating images. Please note that only pictures credited specifically to the Library of Congress can be ordered from us. In requesting copies of these pictures, we suggest that you send a xerox of the image as well as a complete citation for the book from which it was taken (including page number).” – Library of Congress
Let’s get started
The African-American Mosaic: A Library of Congress Resource Guide for the Study of Black History and Culture. Edited by Debra Newman Ham. Washington, D.C.: Library of Congress, 1993. [LC call number: Z1361.N39L47 1993 P&P Afr-Amer]
Boime, Albert. The Art of Exclusion: Representing Blacks in the Nineteenth Century. Washington and London: Smithsonian Institution Press, 1989. [LC call number: N8232.B57 1989 P&P Afr-Amer]
Campbell, Edward D.C. Before Freedom Came: African-American Life in the Antebellum South: To Accompany an Exhibition Organized by the Museum of the Confederacy. Richmond: The Museum of the Confederacy; Charlottesville: University Press of Virginia, 1991. [LC call number: E443.B44 1991 P&P Afr- Amer]
Cashman, Sean Dennis. African-Americans and the Quest for Civil Rights, 1900-1990. New York: New York University Press, 1991. [LC call number: E185.61.C292 1991 P&P Afr-Amer]
Christopher, Maurine. Black Americans in Congress. Revised ed. New York: T.Y. Crowell, 1976. [LC call number: E185.96.C5 1976]
Creative Fire. By the editors of Time-Life Books. (African Americans, Voices of Triumph). Alexandria, Va.: Time-Life Books, 1994. [LC call number: NX512.3.A35.A37 1994 P&P Afr-Amer]
Crew, Spencer R. Field to Factory: Afro-American Migration, 1915- 1940. Washington, D.C.: Dept. of Public Programs, National Museum of American History, Smithsonian Institution, 1987. [LC call number: E185.6.C92 1987 P&P Afr- Amer]
Dornfeld, Margaret. The Turning Tide: From the Desegregation of the Armed Forces to the Montgomery Bus Boycott (1948-1956). New York and Philadelphia: Chelsea House Publishers, 1995. [LC call number: E185.615.D654 1995 P&P Afr-Amer]
Dumond, Dwight Lowell. Antislavery: The Crusade for Freedom in America. Ann Arbor: University of Michigan Press, 1961. [LC call number: E441.D84 P&P Afr-Amer]
Ebony Pictorial History of Black America. 4 vols. Chicago: Johnson Pub., 1971- . [LC call number: E185.E23 P&P Afr-Amer]
Harley, Sharon. The Timetables of African-American History: A Chronology of the Most Important People and Events in African-American History. New York: Simon & Schuster, 1995. [LC call number: E185.H295 1995 P&P Afr-Amer]
Horton, James Oliver and Lois E. Horton, eds. A History of the African American People: The History, Traditions & Culture of African Americans. Detroit: Wayne State University Press, 1997. [LC call number: E185.H56 1997 P&P Afr-Amer]
Hughes, Langston, Milton Meltzer, and C. Eric Lincoln. A Pictorial History of Blackamericans. 4th rev. ed. of A Pictorial History of the Negro in America. New York: Crown Publishers, . [LC call number: E185.H83 1973 P&P Afr-Amer] (Many of the same images also published in: African American History: Four Centuries of Black Life. New York: Scholastic, 1990.) [LC call number: E185.H83 1990 P&P Afr- Amer]
Kaplan, Sidney. The Black Presence in the Era of the American Revolution, 1770-1800. Washington, D.C.: National Portrait Gallery, 1973. [LC call number: E185.96.K36 1973 P&P Afr-Amer]
Leadership. By the editors of Time-Life Books. (African Americans, Voices of Triumph). Alexandria, Va.: Time-Life Books, 1993. [LC call number: E185.A2585 1994 P&P Afr-Amer]
Low, W. Augustus, ed. Encyclopedia of Black America. New York: McGraw-Hill, 1981. [LC call number: E185.E55]
Lucas, Eileen. Civil Rights: The Long Struggle. Springfield, N.J.: Enslow Publishers, Inc., 1996. [LC call number: JC599.U5L78 1996 P&P Afr-Amer]
Natanson, Nicholas. The Black Image in the New Deal: the Politics of FSA Photography. Knoxville: University of Tennessee Press, 1992. [LC call number: E185.6.N245 1992 P&P Afr-Amer]
Pederson, Jay P. and Kenneth Estell, eds. African American Almanac. [Detroit]: U X L, 1994. 3 vols. [LC call number: E185.A2515 1994 P&P Afr-Amer]
Patterson, Charles. The Civil Rights Movement. New York: Facts on File, 1995. [LC call number: E185.61.P32 1995 P&P Afr-Amer]
Perseverance. By the editors of Time-Life Books. (African Americans, Voices of Triumph). Alexandria, Va.: Time-Life Books, 1993. [LC call number: E185.A259 1993 P&P Afr-Amer]
Some Time Ago: A Historical Portrait of Black Americans from 1850-1950. Selected by Chester Higgins; text by Orde Coombs. Garden City, N.Y.: Anchor Press/Doubleday, 1980. [LC call number: E185.S593 1980 P&P Afr- Amer]
Smith, C. Carter, ed. The Black Experience. (American historical images on file). New York: Facts on File, 1990. [LC call number: E185.B573 1990 P&P Afr- Amer]
Smith, Edward D. Climbing Jacob’s Ladder: The Rise of Black Churches in Eastern American Cities, 1740- 1877. Washington, D.C.: Published for the Anacostia Museum of the Smithsonian Institution by the Smithsonian Instituion Press, 1988. [LC call number: BR563.N4S573 1988 P&P Afr-Amer]
Vlach, John Michael. Back of the Big House: The Architecture of Plantation Slavery. Chapel Hill: University of North Carolina Press, 1993. [LC call number: E443.V58 1993 P&P Afr-Amer]
Wright, Richard. 12 Million Black Voices. New York: Viking Press, 1941. [LC call number: E185.6.W9 P&P Ref]
Year’s Pictorial History of the American Negro. Maplewood, N.J.: C.S. Hammond & Company, 1965. [LC call number: E185.Y4 P&P]
Yetman, Norman R. Life Under the “Peculiar Institution”: Selections from the Slave Narrative Collection. New York: Holt, Rinehart and Winston, Inc., 1970. [LC call number: E444.Y4 P&P Afr- Amer]
The Young Oxford history of African Americans. New York : Oxford University Press, 1995-1997. 11 vols. [LC call number: E185.Y68 1995 P&P – Afr-Amer]
Several Library of Congress exhibitions have drawn on Prints and Photographs holdings relating to African American history. Recent exhibitions include an “object list” that cites reproduction numbers needed for ordering photographic copies of materials through the Library of Congress Duplication Services:
Reproductions may be ordered through the Library of Congress Duplication Services when adequate identifying information (a reproduction number or, if none exists, the call number of the original) is provided. Requests for identifying information should be addressed to: Prints and Photographs Division, Library of Congress, Washington, D.C. 20540-4730. Such requests are subject to the fifteen item search limit mentioned above.
Prepared by: Barbara Orbach Natanson, Reference Specialist, August, 1 998. Last revised: March 2001.
However, slaveholder Nathaniel Ford, an influential settler and legislator, kept them in bondage until 1850, even then refusing to free their children. Holmes took his former master to court and, in the face of enormous odds, won the case in 1853.
“When they were brought to Oregon in 1844, Missouri slaves Robin and Polly Holmes and their children were promised freedom in exchange for helping develop their owner’s Willamette Valley farm. However, slaveholder Nathaniel Ford, an influential settler and legislator, kept them in bondage until 1850, even then refusing to free their children. Holmes took his former master to court and, in the face of enormous odds, won the case in 1853.
In Breaking Chains, R. Gregory Nokes tells the story of the only slavery case ever adjudicated in Oregon courts—Holmes v. Ford. Drawing on the court record of this landmark case, Nokes offers an intimate account of the relationship between a slave and his master from the slave’s point of view. He also explores the experiences of other slaves in early Oregon, examining attitudes toward race and revealing contradictions in the state’s history. Oregon was the only free state admitted to the union with a voter-approved constitutional clause banning African Americans and, despite the prohibition against slavery, many in Oregon tolerated it, and supported politicians who were pro-slavery, including Oregon’s first territorial governor.
Told against the background of the national controversy over slavery, Breaking Chains sheds light on a somber part of Pacific Northwest history, bringing the story of slavery in Oregon to a broader audience.” — by the Oregon State University Press
Oregon State University Press 121 The Valley Library Corvallis, OR 97331 541-737-3166 Book Order: 1-800-621-2736
I am a curious, dedicated genealogist who began my adventure at age 10 by asking questions about my family’s ancestors. Five decades later, I am taking my research to a new level. Stay tuned.